This story tells how there was a terrible drought followed by a lethal flood.

There's a terrible drought and all the animals get together and realise that all water is being held inside a giant frog called Tidilick, the only way to get the water out is to make the frog laugh. They decide to hold a talent contest 'Get Out of Drought'. The Kookaburra tries and fails, the Frill Lizard tries and fails, the Crane tries and fails and finally the Short Finned Eel succeeds and Tidilick the frog laughs so much that the earth is flooded.

This story is from Australia where the First Nations (Aboriginal) people have lived for over 65 thousand years. This dreaming story from the Gurnaikurnai people, 'Tidilick The Frog' that tells of the natural history of the area and the flood records the period of natural change. The Lurtbit Yauung Brataualung clan group recorded this story which depicts the natural history of the country going through a turbulent time of great natural change, which shaped the landscape as we know it today.

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In this story we hear where root vegetables (tubars) and root spices came from and how people with good and evil hearts are separated.

The god Ameta finds a coconut one day, he plants it and a lovely girl Hainuwele (coconut girl) grows from the ground. She has the amazing gift of being able to poo precious items. This instills jealousy amongst the villagers who decide to get rid of Hainuwele. She becomes the root of all root plants and spices and her leaves are made into a guilt gate and with the help of the goddess Satene anyone with a dark heart is turned into an animal and if they are particularly evil they are turned into goblins.

This story is from the Alifuru, Wemale and Alune people on the island of Ceram, located in the centre of the Muluka islands that are now part of Indonesia. They worship many gods, spirits and divine creatures.

Ameta who appears in this story, is the god who fathered Hainuwele (which means coconut girl) goddess of fertility. The other goddess who appears in this story is Satene - a goddess who became queen of the dead on the mountain of Salahua where people's souls went once they died.

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In this story we learn how the earth is created and how domestic relationships sometimes have to be managed.

In the beginning there is nothing but water. Silver Fox is lonely and thinks Coyote into being. Together they sing the world into existence and go down to live on it. They live in harmony together except for the fact that Coyote is always hungry and Silver Fox keeps going out to get things to eat but he gobbles everything up and never shares or saves food. She eventually gets fed up of his antics and sets a trap. She's a crafty fox and teaches Coyote her worth and they live in harmony after that.

This story is from the Miwok tribe of indigenous people (also known as Native Americans or American Indians) who have lived in North America (Turtle Island) for at least 15,000 years. Coyote and Silver Fox represent the first people and even though they are animals they behave just the way people would. Coyote, who features in many stories, is often represented as a trickster and makes frivolous decisions and as you can hear in this story he is always hungry. Silver Fox is more serious and wise.

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