Showing titles in Epistemology

What if topology were not about objects, but about transformations? Not about space, but about the conditions under which identity persists? This book invites listeners into a radical rethinking of mathematics—not as a solemn march of proofs, but as a living practice of imaginative stability, structural openness, and conceptual play. Moving through classical theory, unresolved conjectures, and emerging landscapes of abstraction, this work reframes topology as a mode of thought that thrives on deformation, ambiguity, and partial knowledge.

A menudo creemos que podemos entender el mundo que hay a nuestro alrededor: lo que vemos, lo que oímos, lo que otros nos cuentan o lo que la experiencia nos ha enseñado. Sin embargo, detrás de estas convicciones se esconden prejuicios, sesgos inconscientes y límites cognitivos que moldean silenciosamente nuestra percepción.

Lost in Thought is a passionate and timely reminder that a rich life is a life rich in thought. Today, when even the humanities are often defended only for their economic or political usefulness, Hitz says our intellectual lives are valuable not despite but because of their practical uselessness. And while anyone can have an intellectual life, she encourages academics in particular to get back in touch with the desire to learn for its own sake and calls on universities to return to the person-to-person transmission of the habits of mind and heart that bring out the best in us.

You can stock your life with important work, relationships, activities, and art, and yet still ask: what's the point of it all? Almost every thinking person has asked that question―many more than once. Granted, you're more likely to worry about the point of life when things aren't going well...

Philosophy for busy people. Listen to this succinct account of the philosophy of Wittgenstein in just one hour. Ludwig Wittgenstein saw himself as ‘the last philosopher’. In his view, philosophy in the traditional sense was finished. A superb logician, Wittgenstein distrusted language and...

There is an epidemic of bad thinking in the world today. When Bad Thinking Happens to Good People provides an engaging tour through the basic principles of logic, argument, evidence, and probability that can make all of us more reasonable and responsible citizens. 

Why has the UAP (Unidentified Anomalous Phenomena) problem never gone away, despite repeated efforts by science, the military, and the state to explain or dismiss it? For most of the twentieth century, reports of unidentified flying objects were treated as cultural error: cranks, hoaxes...

Kant's Prolegomena, although a small book, is without doubt the most important of his writings, writes the translator, Paul Carus. Prolegomena means, literally, prefatory or introductory remarks, and it furnishes us with a key to his main work, The Critique of Pure Reason; in fact, it is an extract containing all the salient ideas of Kant's system. It approaches the subject in the simplest and most direct way and is therefore best adapted as an introduction into his philosophy. 

As we live our lives, we repeatedly make decisions that shape our future circumstances and affect the sort of person we will be. When choosing whether to start a family, or deciding on a career, we often think we can assess the options by imagining what different experiences would be like for us. L. A. Paul argues that, for choices involving dramatically new experiences, we are confronted by the brute fact that we can know very little about our subjective futures. This has serious implications for our decisions.

Does the real world, defined as a world of objects that exist independent of human interests, concerns, and cognitive activities, really exist? Jan Westerhoff argues that we have good reason to believe it does not. His discussion considers four main facets of the idea of the real world, ranging from the existence of a separate external and internal world (comprising various mental states congregated around a self), to the existence of an ontological foundation that grounds the existence of all the entities in the world.

As we stand on the cusp of a new political reality, the contours of personal freedom and autonomy are becoming increasingly well-defined. The future holds the possibility of an existence where the barriers to living life on one’s own terms are ever-diminishing, where the power of voluntarily connected individuals challenges and reshapes the statist quo. Even though the journey toward this new reality is fraught with trade-offs and challenges, it has the potential for unprecedented freedom and philosophical fulfillment.

How much can we know about the world? In this audiobook physicist Marcelo Gleiser traces our search for answers to the most fundamental questions of existence, the origin of the universe, the nature of reality, and the limits of knowledge. In so doing he reaches a provocative conclusion: Science, like religion, is fundamentally limited as a tool for understanding the world. As science and its philosophical interpretations advance, we face the unsettling recognition of how much we don't know.

Credited as the Father of Liberalism and revered for his ground-breaking theories, John Locke left behind a legacy which has radically shaped political and philosophical thought for over 300 years. His writings continue to inspire and educate people to this day, from founding our central ideas of consciousness and knowledge to creating a framework for society which greatly influenced America’s founding fathers.

Do we live inside a simulated reality or a pocket universe embedded in a larger structure about which we know virtually nothing? Is consciousness a purely physical matter, or might it require something extra, something nonphysical? According to the philosopher Eric Schwitzgebel, it’s hard to say. In The Weirdness of the World, Schwitzgebel argues that the answers to these fundamental questions lie beyond our powers of comprehension. We can be certain only that the truth—whatever it is—is weird.

The Liminal Spectrum: Truth, Order, and the Line Between challenges one of modern life’s deepest assumptions: that approved knowledge is the same as truth. Caleb A. Farmer explores the hidden “approval economy” that shapes what societies call objective, neutral, and legitimate, arguing that consensus often reflects power, timing, and institutional permission more than final reality. Moving through philosophy, sociology, theology, and cultural critique, the book reframes subjectivity and objectivity as positions on a threshold rather than opposites.

Our beliefs constitute a large part of our knowledge of the world. We have beliefs about objects, about culture, about the past, and about the future. We have beliefs about other people, and we believe that they have beliefs as well. We use beliefs to predict, to explain, to create, to console, to entertain. Some of our beliefs we call theories, and we are extraordinarily creative at constructing them. Theories of quantum mechanics, evolution, and relativity are examples.

The world's best introduction to epistemology, Understanding Knowledge discusses basic philosophical problems in epistemology.

Pragmatism, America's homegrown philosophy, has been a major intellectual movement for over a century. Unlike its rivals, it reaches well beyond the confines of philosophy into concerns and disciplines as diverse as religion, politics, science, and culture. In this concise, engagingly written overview, John R. Shook describes pragmatism's origins, concepts, and continuing global relevance and appeal.

In Rules, historian Lorraine Daston traces their development in the Western tradition and shows how rules have evolved from ancient to modern times. Drawing on a rich trove of examples, including legal treatises, cookbooks, military manuals, traffic regulations, and game handbooks, Daston demonstrates that while the content of rules is dazzlingly diverse, the forms that they take are surprisingly few and long-lived.

In a letter of 1932, Karl Popper described Die beiden Grundprobleme der Erkenntnistheorie–The Two Fundamental Problems of the Theory of Knowledge–as ‘…a child of crises, above all of …the crisis of physics.' The two fundamental problems of knowledge that lie at the center of the book are the problem of induction, that although we are able to observe only a limited number of particular events, science nevertheless advances unrestricted universal statements; and the problem of demarcation, which asks for a separating line between empirical science and non-science.