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The first and chief need of our Christian life is fellowship with God.

Trials have a way of changing us, for better or worse. They can humble us or harden us. They can make us run to God or away from him. Perhaps your trials have resulted in a closer walk with him, or maybe he seems far away. Often, God strengthens our faith through the witness of courageous Christians who’ve gone before us.

Is Christianity obsolete? Can an intelligent, educated person really believe the Bible? Or do the atheists have it right? In his new book, best-selling author Dinesh D'Souza ( What's So Great about America) investigates both Christianity and atheism and their influences on culture to show why there is, indeed, something great about Christianity.

Starting his journey from Jerusalem and passing through Nasibus and Iran, Jesus is shown to have reached Afghanistan where he met the Jews who had settled there.

What if American culture isn’t collapsing because of crusading secularists? What if it’s failing because many leading Christians identify more with secular elites than with their fellow believers? Those are the provocative questions posed by Stockholm Syndrome Christianity, which exposes how influential Christian leaders are siding with their anti-Christian cultural captors on everything from biblical authority and science to sex, race, and religious liberty.

What is the true nature and mission of the church? Is its proper Christian purpose to save souls, or to transform the social order? This question is especially fraught when the church is one built by an enslaved people and formed, from its beginning, at the center of an oppressed community's fight for personhood and freedom. Such is the central tension in the identity and mission of the Black church in the United States.

We have misunderstood Paul, badly. We have read his words through our own set of assumptions. We need to begin with Paul's world view, to see things the way he saw them. What if "original sin" was never part of Paul's thinking? What if the idea that we are saved by faith in Christ, as Luther argued, was based on a mistranslation of Paul's words and a misunderstanding of Paul's thinking?

Regarding gender relations, the evangelical world is divided between complementarians and egalitarians. While both perspectives have much to contribute, the discussion has reached a stalemate. Michelle Lee-Barnewall critiques both sides of the debate, challenging the standard premises and arguments and offering new insight into a perennially divisive issue in the church. She brings fresh biblical exegesis to bear on our cultural situation, presenting an alternative way to move the discussion forward based on a corporate perspective and on kingdom values.

The first Christians were weird. Just how weird is often lost on today's believers. Within Roman society, the earliest Christians stood out for the oddness of their beliefs and practices. They believed unusual things, worshiped God in strange ways, and lived a unique lifestyle. They practiced a whole new way of thinking about and doing religion that would have been seen as bizarre and dangerous when compared to Roman religion and most other religions of the ancient world.

In 1894, Nicolas Notovitch published a book called The Unknown Life of Christ. He was a Russian doctor who journeyed extensively throughout Afghanistan, India, and Tibet. During one of his journeys, he was visiting Leh, the capital of Ladakh, near the Buddhist convent Himis. There, Notovitch was told of an ancient record of the life of Jesus known as The Life of St. Issa.

Alexandria was the epicenter of Hellenic learning in the ancient Mediterranean world, yet little is known about how Christianity arrived and developed in the city during the late first and early second century CE. In this volume, M. David Litwa employs underused data from the Nag Hammadi codices and early Christian writings to open up new vistas on the creative theologians who invented Christianities in Alexandria prior to Origen and the catechetical school of the third century.

The Protestant Reformation is often associated most closely with Martin Luther, and it’s often considered to have started when Luther nailed his 95 Theses to the door of the Castle Church in Wittenberg on October 31, 1517. However, the Reformation cannot be reduced to a single, abrupt, and exceptional event, but must be traced to a much longer process of spiritual, social, and intellectual transformation that unfolded over the late medieval period.

In this rich journey through sacred art, author Derek Rotty accompanies listeners through the mysteries of salvation history, highlighting some of the Church’s most moving and celebrated works of visual art. He embraces the concept of visio divina, in which contemplation of sacred art becomes a prayer in much the same way as lectio divina makes a prayer out of Scripture reading. The Church has always known that images possess the power to communicate truths in a special way.

Politics are being transformed by religion, namely in China - within the next 30 years, one-third of this potential superpower could be Christian. If this religious transformation occurs, China would be one of the largest Christian nations in the world.

The time of William Carey was unique in Church history. It was a time when missions had almost entirely ceased because of an extreme version of the doctrine of predestination. This belief is summed up in the words of J. R. Ryland (father of John Ryland) to William Carey at that fateful conference that would change Carey’s life forever.

This volume offers an accessible investigation of the Naassene discourse embedded in the anonymous Refutation of All Heresies (completed about 222 CE), in order to understand the theology and ritual life of the Naassene Christian movement in the late second and early third centuries CE. The work provides basic data on the date, genre, and provenance of the Naassene discourse as summarized by the author of the Refutation (or Refutator).

A leading Catholic intellectual explains why the teachings of the Second Vatican Council are essential to the Church's future—and the world's The Second Vatican Council (1962–1965) was the most important Catholic event in the past five hundred years. Yet sixty years after its opening on...

In The Mosaic of Christian Belief Roger E. Olson thematically traces the contours of Christian belief down through the ages, revealing a pattern of both unity and diversity. He finds a consensus of teaching that is both unitive and able to incorporate a faithful diversity when not forced into the molds of false either-or alternatives. The mosaic that emerges from Olson's work, now updated throughout and with a new chapter on the Holy Spirit, displays a mediating evangelical theology that is irenic in spirit and tone.

This brief, accessibly written volume introduces key figures, texts, and themes of the mystical tradition and shows how and why the mystics can speak to the church today. Jason Baxter, an expert educator and storyteller, explains that the mystical tradition offers a more robust understanding of God than our current shallow conceptions.

Thoroughly researched with beautifully linked arguments, biographies, context and discussions, Needham provides a riveting text: balancing fact and understanding in the wisdom of experience. The book offers a wealth of knowledge for pastors, missionaries, students and professors as they pursue their own education into the response of Christians during the 18th century towards these shifts in the tides of the affairs of men.